Unmunsa Temple, Cheongdo, South Korea
264, Unmunsa-gil, Unmun-myeon,
Cheongdo-gun, Gyeongsangbuk-do, Republic of Korea
Knowing that the monsoon season would
begin in mid-June and make travel to every corner of the country considerably
less comfortable, I boarded an early morning KTX at Seoul Station bound for
Dongdaegu. It was only a few years ago that the journey to Daegu took upward of
three hours before the high-speed rail line opened; now, with Dongdaegu
reachable in just an hour and a half, even the temples one visits regularly
seem to have drawn closer. Unmunsa Temple in Cheongdo-gun, North Gyeongsang
Province, has become a place one can reach in just over an hour from Daegu,
passing through Gyeongsan along the way.
Described by one aesthetician as a
temple most beautiful at dawn, Unmunsa was nestled deep into the foothills of
Hogeosan in Cheongdo. Alighting at the temple's car park and following the
valley path for some distance, one arrives at a broad, level expanse of ground
— and it is here that the temple makes its home. The buildings of Unmunsa are
spread across this wide, flat terrain, arrayed on all sides around the Manseiru
Pavilion as their center. The Manseiru serves as a lecture hall for the
education of student monks and is used for major dharma gatherings and
ceremonial events. Built during the restoration of 1105 by National Preceptor
Woneung, it stands as a fine example of early Joseon architectural style.
Unmunsa was founded in 560 AD, the
twenty-first year of King Jinheung of Silla, by an enlightened monk, and
underwent its first major restoration in 608 AD, the thirtieth year of King
Jinpyeong's reign, under National Preceptor Wongwang. In the Later Three
Kingdoms period, the monk Boyang, returning from study in Tang-dynasty China,
rebuilt it as Ogapsa Temple. In recognition of Boyang's service to Goryeo's
founder, King Taejo Wang Geon, the temple was granted the royal name Unmun
Seonsa — "Unmun Zen Temple" — and the name Unmunsa has remained ever
since. Of particular note, the monk Ilyeon was appointed abbot of Unmunsa in
1277 during the reign of King Chungnyeol of Goryeo, and resided there until
1281. It is said that Ilyeon began writing the Samguk Yusa — his monumental
record of the Three Kingdoms — during this period, lending the temple yet
greater historical significance.
In more recent history, the temple was briefly home to married monks following liberation, from the first abbot Venerable Kim Sangmyeong through to the fourth, Venerable Park Sangung. After the Buddhist order's purification movement of 1950, however, the celibate nun Venerable Jeong Geumgwang was installed as the first fully ordained abbess, and a monastic college was established — one that would go on to boast the largest student body of any such institution in the country. Today it operates as a Bhikkhuni Sangha College, akin to a women's university within the Buddhist world, and this distinction has brought the temple considerable renown.
Unmunsa is not home to any
particularly celebrated cultural relics or architectural monuments, yet the
temple looks much as it did when I first visited ten years ago — little appears
to have changed. On this second visit, in the early days of summer, the temple
felt as though its very existence was enough: the thousand-year-old grounds
seemed to hold the fragrance of history within them, and that was more than
sufficient. When morning mist rolls in and the temple appears to dissolve into
the clouds — like a gate opening into the sky itself, drawing the heart quietly
inward — I find myself hoping that Unmunsa will remain just as it is ten years
from now: a temple one can always return to, whenever the spirit moves.
If you would like to experience a unique side of Korea, the "Land of the Morning Calm," please feel free to reach out. I host small, private guided tours tailored for international visitors.
Contact: 7sevensmart@gmail.com
https://korean-heritage-trail.blogspot.com/
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