Yeongoksa Temple, Gurye, South Korea
800, Piagol-ro, Toji-myeon,
Gurye-gun, Jeollanam-do, Republic of Korea
Throughout Jirisan Mountain, temples
have taken root in valley after valley, gorge after gorge. There are many
celebrated temples here, and each holds its own remarkable collection of
cultural heritage. Yeongoksa is a temple of a thousand years, located in
Naedong-ri, Toji-myeon, Gurye County, South Jeolla Province. Mention
Naedong-ri, Toji-myeon, and most people will draw a blank — but say "the
entrance to Piagol Valley on Jirisan," and nearly everyone will know
exactly where you mean. A local bus runs from Gurye a few times a day, though
in terms of geography, the temple actually sits closer to Hadong in South
Gyeongsang Province than to Gurye in South Jeolla.
Yeongoksa was founded during the
Unified Silla period by the monk Yeongi, and by the late Silla era had earned
renown as a center of Seon Buddhist practice. Burned to the ground during the
Japanese invasions of the 1590s, it was rebuilt in 1649, and in 1745, the
twenty-first year of King Yeongjo's reign, a sacred wooden tablet made from a
chestnut tree on the temple grounds was presented as an offering to the royal
court. The temple was destroyed once again during the fighting in Piagol Valley
in the Korean War, and it was not until 1965 that a handful of small halls were
erected to keep the tradition alive. Full-scale restoration did not begin until
after 1980. And yet tucked quietly within the grounds of this repeatedly
devastated temple are cultural treasures of national treasure status —
remarkable survivals whose presence, given the temple's turbulent history, feels
almost miraculous.
Climbing several hundred meters up the
ridge behind the temple, one comes upon two stone stupas standing on the
hillside. These are National Treasure No. 53, the East Stupa of Yeongoksa, and
National Treasure No. 54, the North Stupa of Yeongoksa — works that stand among
the finest funerary stupas in all of Korea. No precise records survive to tell
us whose remains they enshrine, but the two stupas, rendered with breathtaking
sculptural skill, are precious testament to the extraordinary heights reached
by Korean Buddhist art. Yeongoksa also retains a three-story stone pagoda
designated Treasure No. 151, the stele of the Zen master Hyeongak designated
Treasure No. 152, and two further stupas designated Treasure No. 153 and No.
154 respectively. All are works in stone — and it is precisely because they
were made of stone that they endured through every destruction and have come
down to us today.
Yeongoksa is also celebrated for its
spring blossoms, and when the flowers blanket Piagol Valley in spring, it is
widely regarded as one of the most beautiful temples in all of Jirisan. I
visited in late autumn, and yet the atmosphere of the temple nestled amid the
last of the falling leaves left a deep impression on me. The halls,
painstakingly rebuilt after round after round of destruction, carry an air of
quiet sorrow about them that is difficult to name but impossible to miss, and
it is this quality, I think, that makes the temple grounds feel so tender and
affecting. I found myself thinking that when the bright spring blossoms come to
adorn Yeongoksa, they must only draw out a deeper, older grief from beneath all
that beauty — and with that thought, I found it hard to turn and walk away.
If you would like to experience a unique side of Korea,
the "Land of the Morning Calm," please feel free to reach out. I host
small, private guided tours tailored for international visitors.
Contact: 7sevensmart@gmail.com
https://korean-heritage-trail.blogspot.com/
https://www.photonuri.com
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